So, too, is his observation that such a portrayal rests on a "mythological basis." Rowan v. Post Office Dept., 397 U.S. 728 (1970). Students, in school as well as out of school, are "persons" under our Constitution. 4. 80, 331 F.2d 1000, cert. See, e.g., State v. Garber, 197 Kan. 567, 419 P.2d 896 (1966), cert. . If a parent keeps his child out of school beyond the grade school, then the child will be forever barred from entry into the new and amazing world of diversity that we have today. Moreover, there is substantial agreement among child psychologists and sociologists that the moral and intellectual maturity of the 14-year-old approaches that of the adult. U.S. Const. See Welsh v. United States, 398 U.S. 333, 351—361, 90 S.Ct. [n20] The record is to the contrary, and any reliance on that theory would find no support in the evidence. I; Wis. Stat. Since the Amish children are permitted to acquire the basic tools of literacy to survive in modern society by attending grades one through eight, and since the deviation from the State's compulsory education law is relatively slight, I conclude that respondents' claim must prevail, largely because. The Federal Fair Labor Standards Act of 1938 excludes from its definition of "[o]ppressive child labor" employment of a child under age 16 by. Comment, 1971 Wis.L.Rev. § 77—10—6 (1968). To be sure, the power of the parent, even when linked to a free exercise claim, may be subject to limitation under Prince[p234] if it appears that parental decisions will jeopardize the health or safety of the child, or have a potential for significant social burdens. See, e.g., Gillette v. United States, 401 U.S. 437, 91 S.Ct. Action which the Court deemed to be antisocial could be punished even though it was grounded on deeply held and sincere religious convictions. Among other possibilities, he suggested that perhaps the State Superintendent could administratively determine that the Amish could satisfy the compulsory attendance law by establishing their own vocational training plan similar to one that has been established in Pennsylvania. This case in no way involves any questions regarding the right of the children of Amish parents to attend public high schools, or any other institutions of learning, if they wish to do so. Wisconsin v. Yoder (No. 438, 88 L.Ed. employing his own child . 1292 (1943); Cantwell v. Connecticut, 310 U.S. 296, 303—304, 60 S.Ct. Edison Co. v. Public Serv. §§ 201-219. The difficulty with this approach is that, despite the Court's claim, the parents are seeking to vindicate not only their own free exercise claims, but also those of their high-school-age children. 155 (1939). A similar program has been instituted in Indiana. . Cf. A way of life that is odd or even erratic but interferes with no rights or interests of others is not to be condemned because it is different. App. 504, 513, 91 L.Ed. And see Littell, supra, n. 5, at 61. The State's interest in universal education is not totally free from a balancing process when it impinges on other fundamental rights, such as those specifically protected by the Free Exercise Clause of the First Amendment and the traditional interest of parents with respect to the religious upbringing of their children. The record strongly indicates that accommodating the religious objections of the Amish by forgoing one, or at most two, additional years of compulsory education will not impair the physical or mental health of the child, or result in an inability to be self-supporting or to discharge the duties and responsibilities of citizenship, or in any other way materially detract from the welfare of society. See Braunfeld v. Brown, 366 U.S. 599, 605, 81 S.Ct. § 21.1—48 (Supp.1971). we have been able to chart a course that preserved the autonomy and freedom of religious bodies while avoiding any semblance of established religion. Compulsory school attendance laws and the great expenditures for education both demonstrate our recognition of the importance of education to our democratic society.

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